[6:28] 1 tn The substantival participle ἐπηρεαζόντων (ephreazontwn), sometimes translated “those who abuse” (NRSV), is better rendered “those who mistreat,” a more general term (see L&N 88.129).
[23:34] 2 tc Many important mss (Ì75 א1 B D* W Θ 070 579 1241 pc sys sa) lack v. 34a. It is included in א*,2 (A) C D2 L Ψ 0250 Ë1,(13) 33 Ï lat syc,p,h. It also fits a major Lukan theme of forgiving the enemies (6:27-36), and it has a parallel in Stephen’s response in Acts 7:60. The lack of parallels in the other Gospels argues also for inclusion here. On the other hand, the fact of the parallel in Acts 7:60 may well have prompted early scribes to insert the saying in Luke’s Gospel alone. Further, there is the great difficulty of explaining why early and diverse witnesses lack the saying. A decision is difficult, but even those who regard the verse as inauthentic literarily often consider it to be authentic historically. For this reason it has been placed in single brackets in the translation.
[23:34] 3 tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.
[23:34] 4 tn Grk “cast lots” (probably by using marked pebbles or broken pieces of pottery). A modern equivalent “threw dice” was chosen here because of its association with gambling.
[23:34] 5 sn An allusion to Ps 22:18, which identifies Jesus as the suffering innocent one.
